With the collapse, the bailouts, and the total failure to pursue any kind of effective recovery program, the signals are very clear: the system will be allowed to collapse totally, thus clearing the ground for a pre-architected ‘solution’.
As the nation state is being dismantled, a new regime of global governance is being established to replace it. As we can see with the UN, WTO, Agenda 21, Sustainable development. IMF (international monetary fund), World Bank, and the other pieces of the embryonic world government, the new global system will make no pretensions about popular representation or democratic process. Rule will be by means of autocratic global bureaucracies, which will take their orders, directly or indirectly, from
The Globalization of Poverty, Michel Chossudovsky explains how globalisation, and the actions of the IMF, created massive poverty throughout the third world over the past several decades. As we can see, with the dramatic emphasis on austerity following the collapse and bailouts, this poverty-creation project has now crossed the Rubicon.
In this new world system there will be no prosperous middle class. Indeed, the new regime will very much resemble the old days of royalty and serfdom (the ancien régime). The banksters are the new royal family, with the whole world as their dominion. The technocrats who run the global bureaucracies, and the mandarins who pose as politicians in the residual nations, are the privileged upper class. The rest of us, the overwhelming majority, will find ourselves in the role of impoverished serfs – if we are lucky enough to be one of the survivors of the collapse process.
Today Americans would be outraged if UN troops entered Los Angeles to restore order; tomorrow they will be grateful. This is especially true if they were told there was an outside threat from beyond, whether real or promulgated, that threatened our very existence. It is then that all peoples of the world will plead with world leaders to deliver them from this evil.
The one thing every man fears is the unknown. When presented with this scenario, individual rights will be willingly relinquished for the guarantee of their well being granted to them by their world government.
Henry Kissinger speaking at Evian, France, May 21, 1992 Bilderbergers meeting
The End of Liberty – The Global Police State
For the past four decades, since about 1970, we’ve been experiencing a regime-change process, from an old global system to a new global system. In the old system, first world nations were relatively democratic and prosperous, while the third world suffered under police state tyranny, mass poverty, and imperialism (exploitation by external powers).
As discussed above, the transition process has been characterised by ‘crossing the Rubicon’ – the introduction of policies and practices into the first world, that were formerly limited, for the most part, to the third world.
Thus debt bondage to the IMF crossed the Rubicon, enabled by the collapse-bailout scam. In turn, mass poverty is crossing that same Rubicon, due to austerity measures imposed by the IMF, with its new bond-holding powers. Imperialism is also crossing the Rubicon, as the first world comes under the exploitative control of banksters and their bureaucracies, a power nexus that is external to all national identities. Unsurprisingly, police state tyranny is also crossing the Rubicon: the imposition of third world poverty levels requires third world methods of repression.
The anti-globalisation movement can be taken as the beginning of popular resistance to the process of regime change. Similarly, the police response to the Seattle anti-globalisation demonstrations, in November 1999, can be taken as the ‘crossing of the Rubicon’ for police state tyranny. The excessive and arbitrary violence of that response – including such things as holding people’s eyes open and spraying pepper into them – was unprecedented against non-violent demonstrators in a first world nation.
Ironically, that police response, particularly as it was so widely publicised, actually strengthened the anti-globalisation movement. As demonstrations grew in size and strength, the police response grew still more violent. A climax of sorts was reached in Genoa, in July 2001, when the levels of violence on both sides began to resemble almost a guerilla war.
In those days the anti-globalisation movement was dominating the international news pages, and opposition to globalisation was reaching massive proportions. The visible movement was only the tip of an anti-systemic iceberg. In a very real sense, general popular sentiment in the first world was beginning to take a radical turn. Movement leaders were now thinking in terms of an anti-capitalist movement. There was a political volatility in the air, a sense that, just maybe possibly, enlightened popular sentiment might succeed in shifting the course of events.
All of that changed on September 11, 2001, the day the towers came down. The anti-globalisation movement, along with globalisation itself, disappeared almost totally from public consciousness on that fateful day. Suddenly it was a whole new global scenario, a whole new media circus – with a new enemy, and a new kind of war, a war without end, a war against phantoms, a war against ‘terrorism’.
Earlier we saw how the orchestrated financial collapse of September 2008 enabled certain ongoing projects to be rapidly accelerated, such as the dismantlement of sovereignty, and the imposition of austerity. Similarly, the events of September 2001 enabled certain ongoing projects to be greatly accelerated, such as the abandonment of civil liberties and international law.
Before the towers had even come down, the ‘Patriot Act’ had already been drafted, proclaiming in no uncertain terms that the police state was here (in the USA) in force and here to stay – the Bill of Rights was null and void. Before long, similar ‘anti-terrorist’ legislation had been adopted throughout the first world. If any anti-systemic movement were to again raise its head in the first world (as it did, for example, recently in Greece), arbitrary police powers could be brought to bear – as much as might be necessary – to put the resistance down. No popular movement would be allowed to derail the banksters’ regime-change designs. The anti-globalisation movement had been shouting, ‘This is what real democracy looks like’. With 9/11, the banksters replied: ‘This is what real oppression looks like’.
The events of 9/11 led directly to the invasions of Iraq and Afghanistan, and in general helped create a climate where invasions of sovereign nations could be readily justified, with one excuse or another. International law was to be as thoroughly abandoned as was civil liberties. Just as all restraint was removed from domestic police interventions, so was all restraint being removed from geopolitical military interventions. Nothing was to stand in the way of the banksters’ regime-change agenda.
The technetronic era involves the gradual appearance of a more controlled society… dominated by the Progressive left elite, unrestrained by traditional values… this elite would not hesitate to achieve its political ends by using the latest modern techniques for influencing public behaviour… Persisting social crisis, the emergence of a charismatic personality, and the exploitation of mass media to obtain public confidence would be the stepping-stones in the piecemeal transformation of the United States into a highly controlled society… In addition, it may be possible – and tempting – to exploit for strategic political purposes the fruits of research on the brain and on human behaviour.
Whatever the exact date, all the threads will come together, geopolitically and domestically, and the world will change. It will be a new era, just as capitalism was a new era after aristocracy, and the Dark Ages followed the era of the Roman Empire. Each era has its own structure, its own economics, its own social forms, and its own mythology. These things must relate to one another coherently, and their nature follows from the fundamental power relationships and economic circumstances of the system.
Whenever there is a change of era, the previous era is always demonised in a new mythology. With the rise of European nation states, the Catholic Church was demonised, and Protestantism introduced. When republics came along, the demonisation of monarchs was an important part of the process. In the post-2012 world, democracy and national sovereignty will be demonised. This will be very important, in getting people to accept arbitrary totalitarian rule…
In those terrible dark days, before the blessed unification of humanity, anarchy reigned in the world. One nation would attack another, no better than predators in the wild. Nations had no long-term coherence; voters would swing from one party to another, keeping governments always in transition and confusion. How did anyone ever think that masses of semi-educated people could govern themselves, and run a complex society? Democracy was an ill-conceived experiment that led only to corruption and chaotic governance. How lucky we are to be in this well-ordered world, where humanity has finally grown up, and those with the best expertise make the decisions for the whole globe.
Capitalism is about growth, progress, and change. Under capitalism the virtues of ambition, initiative, and competitiveness are praised, because those virtues serve the dynamics of capitalism. People are encouraged to always accumulate more, and never be satisfied with what they have. Under capitalism, people need to have a bit of liberty, and a bit of prosperity, so that the dynamics of capitalism can operate. Without some liberty, ambition cannot be pursued; without some prosperity, how could accumulation be pursued? In the post-capitalist world, the capitalist virtues will be demonised. This will be very important, in getting people to accept poverty and regimentation…
The pursuit of money is the root of all evil, and the capitalist system was inherently corrupt and wasteful. Anarchy reined in the marketplace, as corporations blindly pursued profit, with no concern for human needs or for the Earth. How much more sensible are our production brigades, producing only what is needed, and using only what is sustainable. Capitalism encouraged greed and consumption; people struggled to compete with one another, to ‘get ahead’ in the rat race.
How much wiser we are now, to live within our ration quotas, and to accept our assigned duties, whatever they might be, in service to humanity.
In this regime change, ushering in the post-capitalist era, we’re seeing a conscious orchestration of economics, politics, geopolitics, and mythology – as one coordinated project. A whole new reality is being created, a whole new global culture. When it comes down to it, the ability to transform culture is the ultimate form of power. In only a single generation, a new culture becomes ‘the way things are’. And what, we might inquire, might stand in the way of any future manipulations of the cultural regime that the bankster royal family might contemplate?
Ever since public education was introduced, the state and the family have competed to control childhood conditioning – and it is in childhood that culture is transmitted to the next generation. In the micromanaged post-capitalist future, we’ll most likely see the ‘final solution’ of social control, which is for the state to monopolise child raising.
This would eliminate from society the parent-child bond, and hence family-related bonds in general. No longer is there a concept of relatives, just fellow members of the hive. The family must be demonised. Already, in Ireland, there are daily TV spots dramatising the plight of children who are being abused or neglected by their parents…
How scary were the old days, when unlicensed, untrained couples had total control over vulnerable children, behind closed doors, with whatever neuroses, addictions, or perversions the parents happened to possess. How did this vestige of patriarchal slavery, this safe-house den of child abuse, continue so long to exist, and not be recognised for what it was? How much better off we are now, with children being raised scientifically, by trained staff, where they are taught discipline and healthy values.?
The above article appeared in New Dawn No. 128 (September-October 2011)
.RIchard K Moore, an expatriate from Silicon Valley, retired and moved to Ireland in 1994 to begin his ‘real work’ – trying to understand how the world works,
